The origins of yoga have been speculated to date back to pre-VedicIndian traditions, is mentioned in the Rigveda, but most likely developed around the sixth and fifth centuries BCE, in ancient India's ascetic and śramaṇa movements. The chronology of earliest texts describing yoga-practices is unclear, varyingly credited to Hindu Upanishads and Buddhist Pāli Canon, probably of third century BCE or later. The Yoga Sutras of Patanjali date from the first half of the 1st millennium CE, but only gained prominence in the West in the 20th century. Hatha yoga texts emerged around the 11th century with origins in tantra.
Yoga gurus from India later introduced yoga to the west, following the success of Swami Vivekananda in the late 19th and early 20th century. In the 1980s, yoga became popular as a system of physical exercise across the Western world. Yoga in Indian traditions, however, is more than physical exercise, it has a meditative and spiritual core. One of the six major orthodox schools of Hinduism is also called Yoga, which has its own epistemology and metaphysics, and is closely related to Hindu Samkhya philosophy.
Yoga philosophy is one of the six major orthodox schools of Hinduism. Ancient, medieval and most modern literature often refers to Yoga school of Hinduism simply as Yoga. It is closely related to the Samkhya school of Hinduism. Yoga school's systematic studies to better oneself physically, mentally and spiritually has influenced all other schools of Indian philosophies. The Yoga Sutras of Patanjali is a key text of the Yoga school of Hinduism.
The epistemology of Yoga school of Hinduism, like Sāmkhya school, relies on three of six Pramanas, as the means of gaining reliable knowledge. These included Pratyakṣa (perception), Anumāṇa (inference) and Sabda (Āptavacana, word/testimony of reliable sources). The metaphysics of Yoga is built on the same dualist foundation as the Samkhya school. The universe is conceptualized as of two realities in Samhkya-Yoga schools: Puruṣa (consciousness) and prakriti (matter). Jiva (a living being) is considered as a state in which puruṣa is bonded to prakriti in some form, in various permutations and combinations of various elements, senses, feelings, activity and mind. During the state of imbalance or ignorance, one of more constituents overwhelm the others, creating a form of bondage. The end of this bondage is called liberation, or moksha by both Yoga and Samkhya school of Hinduism. The ethical theory of Yoga school is based on Yamas and Niyama, as well as elements of the Guṇa theory of Samkhya.
Yōga(洋画,Yōga) or literally "Western-style paintings" is a style of paintings by Japanese artists, made in accordance with Western (European) traditional conventions, techniques and materials. The term was coined in the Meiji period, to distinguish such works from indigenous traditional Japanese paintings, or Nihonga(日本画).
European painting was introduced to Japan during the late Muromachi period along with Christian missionaries. Early religious works by Japanese artists in imitation of works brought by the missionaries can be considered some of the earliest forms of Yōga. However, the policy of national seclusion introduced by the Tokugawa bakufu in the Edo period effectively ended the influence of western art on Japanese painting, with the exception of the use of perspective, which was discovered by Japanese artists in sketches found in European medical and scientific texts imported from the Dutch via Nagasaki.
In the case of its broad associative definition, government normally consists of legislators, administrators, and arbitrators. Government is the means by which state policy is enforced, as well as the mechanism for determining the policy of the state. A form of government, or form of state governance, refers to the set of political systems and institutions that make up the organisation of a specific government.
Government Street is the name given to portions of U.S. Route 90 and U.S. Route 98 within the city limits of Mobile, Alabama. It is known as Government Street east of Pinehill Drive and as Government Boulevard west of Pinehill Drive. It is the most important road on Mobile's far south side and is the only nominally east–west road on Mobile's south side to come into the city from outside the western city limits and reach the downtown business district. The only other two east–west thoroughfares in the city to do so are Moffett Road/Springhill Avenue and Old Shell Road. Government is a four-lane highway throughout the city limits, from Water Street to the western city limits. It is the only thoroughfare in Mobile to have intersections with both Interstate 10 and Interstate 65 within the city limits.
Government Street begins at the intersection with the Old Spanish Trail on Blakeley Island, east of where it emerges from the Bankhead Tunnel. It expands after crossing Royal Street. U.S. Route 98 leaves the route at Broad Street, with the remainder of Government continuing as U.S. Highway 90. It continues onward for approximately 3.6 miles (5.8km) to Pinehill Drive, where it becomes Government Boulevard. It then continues for approximately 10 miles (16km) until it ends at the southwestern-most limits of the city, in Theodore. This area, along with the Tillmans Corner business district, was annexed into the city in September 2008.
In political systems based on the principle of separation of powers, authority is distributed among several branches (executive, legislative, judicial) — an attempt to prevent the concentration of power in the hands of a small group of people. In such a system, the executive does not pass laws (the role of the legislature) or interpret them (the role of the judiciary). Instead, the executive enforces the law as written by the legislature and interpreted by the judiciary. The executive can be the source of certain types of law, such as a decree or executive order. Executive bureaucracies are commonly the source of regulations.
In the Westminster political system, the principle of separation of powers in not as entrenched. Members of the executive, called ministers, are also members of the legislature, and hence play an important part in both the writing and enforcing of law.